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WHAT IS MEChA
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PostPosted: Tue May 24, 2005 1:13 am    Post subject: WHAT IS MEChA Reply with quote

WHAT IS MEChA





The official national symbol of MEChA is an eagle holding a machete-like weapon and a stick of dynamite.

The acronym MEChA stands for "Movimiento Estudiantil Chicano de Aztlan." or "Chicano Student Movement of Aztlan."



MEChA is an Hispanic separatist organization that encourages anti-American activities and civil disobedience. The radical members of MEChA who refer to themselves as "Mechistas," romanticize Mexican claims to the "lost Territories" of the Southwestern United States -- a Chicano country called Aztlan. In its national constitution, MEChA calls for self-determination by its members to liberate Aztlan. MEChA's national constitution starts out: "Chicano and Chicana students of Aztlán must take upon themselves the responsibilities to promote Chicanismo within the community, politicizing our Raza with an emphasis on indigenous consciousness to continue the struggle for the self-determination of the Chicano people for the purpose of liberating Aztlán."



These anti-American "Mechistas" live with the false illusion that they are being racially discriminated against because they are Latinos while totally dismissing the idea that maybe it is their ideology that is being discriminated against.



At the MEChA National Conference on March 15 - 18, 2001, the official "MEChA Philosophy" was ratified. An excerpt from the document states: "as Mechistas, we vow to work for the liberation of Aztlan."



The MEChA Clubs on each of the Santa Barbara high school campuses are not the only ones. MEChA groups exist on 90 percent of the public high school, college and university campuses in the Southwestern United States.

WHAT IS MEChA



The myth of Aztlan can best be explained by California's Santa Barbara School District's Chicano Studies textbook, "The Mexican American Heritage" by East Los Angeles high school teacher Carlos Jimenez. On page 84 there is a redrawn map of Mexico and the United States, showing Mexico with a full one-third more territory, all of it taken back from the United States. On page 107, it says "Latinos are now realizing that the power to control Aztlan may once again be in their hands."



Shown are the "repatriated" eight or nine states including Colorado, California, Arizona, Texas, Utah, New Mexico, Oregon and parts of Washington. According to the school text, Mexico is supposed to regain these territories as they rightly belong to the "mythical" homeland of Aztlan. On page 86, it says "...a free-trade agreement...promises...if Mexico is to allow the U.S. to invest in Mexico...then Mexico should...be allowed to freely export...Mexican labor. Obviously this would mean a re-evaluation of the border between the two countries as we know it today." Jimenez's Aztlan myth is further amplified at MEChA club meetings held at Santa Barbara Public Schools..



The book, paid for by American tax payers, cites no references or footnotes, leaving school children totally dependent on their teacher to separate fact from opinion and political propaganda. The book teaches separatism, victimization, nationalism, completely lacks patriotism towards the United States, and promotes an open border policy. The book is 100 percent editorial -- the opinions of the author.

WHAT IS RAZA



"La Raza" (The Race) is a broad term which refers to those whose ancestry is indigenous to the area of Mexico (or "Aztlan"). MEChA members refer to themselves as "La Raza" or "Raza," but the term itself is used to indicate camaraderie among those in different organizations with the same objectives. There are a number of organizations who consider themselves to be La Raza.



The most visible of these groups are MEChA, The Brown Berets de Aztlan, OLA (Organization for the Liberation of Aztlan), La Raza Unida Party, and the "Nation of Aztlan" to name a few. Although the activism of these organizations vary from somewhat radical to extremely radical, they share the same objectives, the "liberation of Aztlan." Each follows the Raza manifesto "El Plan de Aztlan (sometimes called "El Plan Espiritual de Aztlan"). The Nation of Aztlan, tied to La Voz de Aztlan disseminates the exact same propaganda that MEChA spreads including antisemitic propaganda. Believers in the Aztlan legend insist upon the indivisibility of "La Raza" and their common goals, one of them being the need to abolish the border between the U.S. and Mexico. There is a myriad of Raza college newspaper. Some are El Popo, Aztlan News, Chispas, Gente de Aztlan (UCLA), Voz Fronteriza (U.C. San Diego), La Voz Mestiza (U.C. Irvine) and La Voz Berkeley. It is not uncommon for the writers of these publications to refer to the U.S., as "AmeriKKKa."



Rhetoric by some Chicano educators strongly suggest Communist or Socialist leanings. Recently (May, 2000), more than 1,200 students gathered at UCLA for the seventh annual Raza Youth Conference, which the members say promotes higher education and recognition of the Aztlan culture. Sponsored by MEChA, the year's theme was "Reclaiming Our Razas through education, resistance, and promoting the idea of remembering the historical struggles of Raza" said Erika Ramirez, co-chair of the conference. The conference drew students from 80 middle and high schools and community colleges; featured speeches by those actively involved with the Chicano community.



The keynote speaker was Antonia Darder, a professor of education and cultural studies at Claremont Graduate University and director of the Institute for Cultural Studies in Education, who received a standing ovation for her speech.



Darder described American capitalism and what she said were its impacts on racism and sexism. "I grew up in a capitalist society, a society that taught us that the greed of corporations control politics," Darder said. "Capitalism is the root of domination. Racism and sexism exist because capitalism requires it." Darder said a globalized economy forced smaller countries to give up their self-sufficiency, resulting in people migrating to the U.S. "We're here because U.S. foreign policy in Latin America has forced us here," she said.



The University of Oregon Chapter of MEChA hints at its communist sentiments by posting a picture of Cuba's communist dictator Fidel Castro. On its web site, "La Voz de Aztlan" has an excerpt from a speech of February 7, 1997, by Fidel Castro who said "the United States should return to Mexico huge chunks of that country's territories it acquired more than a century ago" La Voz de Aztlan, whom Antonio Villaraigosa refuses to repudiate, also disseminates antisemitic propaganda,



Apparently, these "Raza" cults are composed of people who unabashedly hate the United States and often support other groups and leaders who also hate America. Raza's hatred of America is so intense, that most make bedfellows to anyone else who also hates America, like dictator Fidel Castro; murderer of his own people Sadam Hussain; and the women hating Taliban -- and of course they sympathize with all Islamic Terrorists over the Israel/Palestine issue. Raza cults are the loudest and most insistent element of the immigration lobby in California. Inebriated with a sense of righteous victimhood, and entranced by myths of a heroic racial past, devotees of the Aztlan cults are rapidly extending their influence within California's Hispanic population, particularly among students in the university system.




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PostPosted: Tue May 24, 2005 2:08 am    Post subject: Reply with quote

Quote:
"the United States should return to Mexico huge chunks of that country's territories it acquired more than a century ago"


If they really believe in "returning stolen lands," shouldn't they start with returning all of Mexico to the indigenous Indians that Spain stole it from first?

Seems to me, Cortez and others did a pretty good job "acquiring territories" long before the US ever came along.
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PostPosted: Tue May 24, 2005 3:11 am    Post subject: Reply with quote

::: gasp! ::::

You're not supposed to point out the hypocrisies of a "minority" group, ever. That instantly makes you a "hate-monger," no matter how good your reasoning or how dispassionate your argument. Wink


A little story (okay, a wordy story! Very Happy ) about my own background:

La Raza was getting a foothold when I was in high school and it seemed to be a good thing, back then. I grew up in a predominantly Mexican town and it was good to educate the people about the culture, both Mexicans and non-Mexicans.

Maybe I was just blind - but to me, it didn't seem like we needed this education in order to respect each other. If someone was an a-hole, they were an a-hole, Mexican, white, Asian, black or "other." If they were a good person, they were a good person - it didn't matter to us. We went to school together, had after-school activities - all mixed. Good leaders got leadership positions and were popular, no matter what their race.

What I found years later when I visited this high school was a terrible division of the races.

Gangs and "lethal territories" on campus, no mixing for social activities - the Mexican kids had their own proms and the black kids chose their own homecoming queen. (Sorry, kids, but we chose a black and a Mexican homecoming queen for the whole school way back in the 70's - so much for you youngsters thinking that you've claimed a place in society - all you've claimed is a place among your own clique - which works very hard at keeping you segregated from society!)

And there were school-sanctioned clubs that promoted this division on campus!

I always suspected that it was the very group that started with promoting understanding among cultures as its goal (La Raza) that instigated the changes that resulted in such a stilted and hateful atmosphere at that school.

I've always remembered my childhood friends and their families with love - the Garcia's, Lopez's, Greenwood's (a black family whose father had served with my father in the Army) and the Rice's and deBelle's. (the only white kids in my neighborhood)

Other mothers chastised us, encouraged us, listened to our troubles, bandaged our boo-boo's, fed us, watched us across the busy street, and our mothers did the same for the kids we played with at our house.

If you were a white kid in my grade school, denigrating someone else with a racial epithet was equated to cussing - it was a good way to get your mouth washed out with soap. And then you'd come home and get the same treatment from your mother!

We didn't need any organization to come in and tell us how to treat each other. And it looks to me as if they've fouled it up, royally.

They've taught people who respected each other and got along and worked together how to distrust and hate and segregate, instead. What a sad state of affairs.

Sad
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PostPosted: Tue May 24, 2005 3:55 am    Post subject: Reply with quote

Quote:

The official national symbol of MEChA is an eagle holding a machete-like weapon and a stick of dynamite.

Quote:

Navy_Navy_Navy wrote: They've taught people who respected each other and got along and worked together how to distrust and hate and segregate, instead. What a sad state of affairs.


Yes what a sad state of affairs. The national symbol of MEChA is as stated above..............is it no wonder we are in the state of affairs that we are? Sad
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PostPosted: Tue May 24, 2005 5:30 am    Post subject: Reply with quote

doll,

Thanks for the education!
I have heard references to La Raza in the last couple of years and
thought it was just a Hispanic rights group. Never knew what it REALLY stood for. My gosh, more America haters!!
Our country is becoming so balkanized.
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PostPosted: Tue May 24, 2005 6:56 am    Post subject: Reply with quote

America is too benevolent of a nation. We should of kept Mexico when we invaded and occupied Mexico City. In the hundred plus years since we captured Mexico, their government has done nothing for their people, whereas America would of given them everything they cross the border for today.
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PostPosted: Tue May 24, 2005 1:26 pm    Post subject: Reply with quote

Just read their proported "Constitution" it is disgusting. UGLY PEOPLE!

Movimiento Estudiantil Chicano de Aztlan


National Constitution


Preamble


Chicano and Chicana students of Aztlan must take upon themselves the responsibilities to promote Chicanismo within the community, politicizing our Raza with an emphasis on indigenous consciousness to continue the struggle for the self-determination of the Chicano people for the purpose of liberating Aztlan.

The following structure will make every MEChista accountable to its chapter, every chapter accountable to it's central (where applicable), every central accountable to its region, every region accountable to its state (where applicable), and every state accountable to the national.




Article I: Name

Section 1.

The name of this organization shall be the National Movimiento Estudiantil Chicano de Aztlan (MEChA).

Section 2.

The official symbol of this organization shall be the eagle with its wings spread, bearing a macahuittle in one claw and a dynamite stick in the other with the lighted fuse in its beak. The acronym MEChA shall be above the symbol with the phrase "La Union Hace La Fuerza" below.




Article II: Organizational Objectives

Section 1. National MEChA outlines the following organizational objectives:

A) To strive for educational, cultural, economical, political, and social

empowerment within the Chicano community in order to liberate

nuestra gente;



B) To undertake the responsibility of retaining our identity and

furthering our cultural awareness;



C) To undertake the responsibility of uplifting and mobilizing Chicanos

and Chicanas through higher education;



D) To implement plans of action concerning Chicanos and Chicanas.






Article III: National MEChA Structure



Section 1.

National MEChA Coordinating Council (NMCC): To more effectively achieve its organizational objectives, National MEChA collectively delegates specific powers, duties, and responsibilities to the NMCC.



Section 2. The NMCC will have the following powers, duties, and responsibilities:



A) To maintain national communications among all recognized MEChA Regions;

B) To facilitate the implementation of a National MEChA Advocacy Agenda developed annually at the National MEChA Conference;

C) To be empowered to take national positions on behalf of National MEChA whenever it is deemed necessary or appropriate as suggested by recognized National MEChA Regions;

D) To ensure that the MEChA National Constitution is abided by regionally and nationally with respects to process and organization;


E) To serve as the primary interpreter of the MEChA National Constitution in cases of constitutional questions or disputes;

F) To follow-up on resolutions adopted by officially recognized MEChA Chapters at the National MEChA Conference resolutions session meeting;

G) To monitor the organization and progress of the National MEChA Conference by the National MEChA Conference hosting campus;

H) To foster the growth and development of national MEChA leadership on a local and national level through special programs and projects;

I) To work on the constant internal and external development of National MEChA;



J) To meet at least three (3) times a year at different recognized MEChA Regions.





Section 3.

NMCC Membership: There will be two (2) Regional MEChA Representatives (one male and one female) elected individualism per recognized MEChA Region for one (I ) year terms.



Section 4. Regional MEChA Representatives will have the following duties and responsibilities:



A) To be empowered by their recognized MEChA Regions to represent their respective regions and make decisions on their behalf on the NMCC;

B) To be responsible for the distribution of information attained at all NMCC meetings to their respective regional MEChA chapters;

C) To attend all NMCC meetings and vote on all matters that come before the NMCC.

D) To be directly accountable to their respective recognized MEChA Region.





Section 5. NMCC Meetings:



A) The NMCC will meet at least three (3) times a year.

B) NMCC meetings will rotate from each recognized MEChA Region.

C) NMCC meetings will be hosted by recognized MEChA chapters within recognized MEChA Regions.

D) NMCC meetings will be facilitated by one of the NMCC Co- Chairpersons.

E) Quorum for all NMCC meetings will be two-thirds (2/3) of the recognized MEChA Regions.

F) All NMCC meetings shall be conducted by Robert's Rules of Order until an alternate method can be found.





Section 6. NMCC Voting and Decision Making:



A) Each recognized MEChA Region shall be allowed to cast only one (1) vote at NMCC meetings, with the exception of the election of NMCC officers.

B) All decisions of the NMCC, with the exception of the election of NMCC officers, require a two-thirds (2/3) approval of all r recognized MEChA Regions represented on the NMCC.

C) Believing that the direction of the NMCC must be guided by the grassroots, all decisions of the NMCC may be reversed by recognized MEChA chapters in attendance at the MEChA National Conference by a three-fourths (3/4) majority vote.





Section 7.

NMCC Officers: There will be two (2) NMCC Co-Chairpersons (male and female and one (I ) NMCC Secretary-Treasurer, elected among the NMCC membership, whom will serve as the officers of the NMCC.



Section 8. NMCC Officer Duties:



A) Co-Chairpersons

1. To facilitate all meetings of the NMCC (The Co- Chairpersons will alternate facilitation of meetings among themselves);

2. To prepare formal agendas, in consultation with the Secretary-Treasurer, for all NMCC meetings;

3. To keep consistent communication among all NMCC members;

4. To serve as the official representatives and spokespersons for general public relations of National MEChA to the media and other organizations or entities.

5. To serve as the neutral facilitators of the Resolution Circle at the MEChA National Conference;


B) Secretary-Treasurer

1. To keep the minutes of all NMCC meetings and present them at each subsequent meeting for official approval by the NMCC membership;

2. To assist the Co-Chairpersons in receiving and issuing correspondences regarding the activities, courses of action, and policies of the NMCC;

3. To record attendance at all NMCC meetings;

4. To maintain a historical file of all official NMCC activities and functions;

5. To help in the development of all NMCC meeting agendas;

6. To help in all administrative duties of the NMCC.

7. To be responsible for researching potential funding sources for National MEChA.



Section 9.

NMCC Officer Elections: There will be an annual election for the NMCC officers at the MEChA National Conference.


Section 10.

All NMCC officers shall be elected every year and are eligible for reelection for a second term. No officer shall be re-elected for more than two consecutive terms in the same office.



Section 11.

All candidates for NMCC officer positions must meet the requirements of the office.



Section 12.

Only members of the NMCC may nominate another NMCC member for the positions of NMCC Co-Chairpersons or NMCC Secretary-Treasurer.



Section 13.

Each NMCC Co-Chairperson (male and female) must be from a different recognized MEChA Region than their counterpart. The NMCC Secretary-Treasurer must also be from a different recognized MEChA Region than the two NMCC Co-Chairpersons.



Section 14.

Each NMCC member shall be allowed to cast one (I ) vote for NMCC officers. Voting for NMCC officers shall be done by closed ballot.



Section 15.

Two NMCC members, from different recognized MEChA Regions and who are not running for an officer position, will be selected at large by the full membership of the NMCC to count and report back the results of the election of officers. The results of the election will be reported back to the full NMCC that same day and will be recorded in the minutes.



Section 16.

Only officially recognized NMCC members will be allowed to vote during the election of NMCC officers.



Section 17.

A simple majority (50%+1) of the NMCC membership is needed to win each officer position. In the case where more than two people are running for a position, and no one receives a simple majority, the candidates having the two highest counts will have a run-election immediately thereafter.



Section 18.

The newly elected officers will officially assume their roles immediately following the National MEChA Conference.



Section 19.

When a vacancy in any of the NMCC officer positions takes place, the NMCC shall immediately conduct a special election.



Section 20. MEChA Regions:



A) The Regional Committee involves both logistic planning and information

distribution within its region receiving direction from the voting campuses.


B) National MEChA recognizes the regions defined by states.



Section 21.

A regional communication center shall be established where all MEChA regional information (i.e. minutes, phone lists, etc.) will be kept and distributed upon request.



Section 22.

The region shall convene regularly with a quorum of 50% + 1% of all voting campuses.



Section 23.

Voting Privileges: Any campus wanting to become part of the Regional Process must gain its affiliation and voting rights through their recognized Regional.



Section 24.

In order to be a MEChA chapter recognized by the Regional, it shall adopt and abide by the following responsibilities:


A) Orient all members by discussing and reading historical documents of

our Movimiento including: El Plan de Santa Barbara, El Plan Espiritual de

Aztlan, and the MEChA Position Papers of Philosophy, Constitutions,

Relationship to Outside Organizations, and Goals & Objectives.



B) Make important aspects of the Chicano Movement relevant to

MEChistas .



C) Send at least one ( I ) representative to the Regional meetings to be

recognized as a voting chapter.



Section 25. Responsibilities of the MEChA Regionals include:



A) To implement plans of action for their particular region.

B) To meet on a regular basis.

C) To review, recruit, and educate campuses wishing to form a MEChA chapter.



Section 26.

Recognized MEChA Regions will annually elect two (2) Regional Representatives (male and female) to represent their respective MEChA Region on the NMCC.



Section 27.

Each recognized MEChA Region will establish an election process for their two (2) NMCC Regional Representatives that involves the full participation of all officially recognized MEChA chapters in their respective MEChA Region.



Section 28.

All NMCC Regional Representatives selected by each recognized MEChA Region must be fully recognized members of their campus MEChA chapter and they must also be from a campus that is officially recognized by their MEChA Region.


Section 29.

The two (2) NMCC Regional Representatives elected per respective recognized MEChA Region must be from separate campus MEChA chapters within each recognized MEChA Region.




Article IV: National MEChA Guidelines



Section 1.

A MEChA National Conference shall be held once a year and shall rotate from state to state.



Section 2.

The purpose of this conference shall be to bring all MEChA chapters together in an effort to bring a MEChA National Conference that maintains and reaffirms the principles and philosophies of MEChA.



Section 3.

At the MEChA National Conference, steps will be taken to establish ties among the MEChA chapters in the spirit of Aztlan. The purpose of the National is to create a vibrant and responsive network of Chicano and Chicana activists who will respond as a unit against oppression and racism and will work in harmony when initiating and carrying out campaigns and liberation for our people.



Section 4. MEChA National Conference Rules:



A) Only MEChA chapters recognized by their respective regions

can vote.

B) Individuals and/or groups with a history of party-building

and cadre raiding inside of MEChA will not be able to participate or

attend the MEChA National Conference (see MEChA's Philosophy Papers:

Relationship to Outside Organizations).


C) Non-voting individuals and/or groups can not attend or participate in

any workshops or meetings wherein constitutional issues or resolutions

will be discussed or voted upon, unless these individuals and/or groups meet

both of the following criteria:


1) Have sponsorship from a MEChA chapter which is recognized by its respective MEChA Region;

2) Be approved by unanimous consent by all recognized MEChA Chapters in attendance when these constitutional issues or resolutions are discussed or voted upon.



D) All entertainment shall be culturally oriented.



E) A two-thirds (2/3) majority vote is needed at the national level to

decline any regional boundaries.



Section 5.

All MEChA National meetings shall be conducted by Robert's Rules of Order until an alternate method can be found.


Section 6. MEChA National Conference Liaison Process:



A) Prior to each MEChA National Conference there shall

be a minimum of three (3) MEChA National Conference liaison

meetings held with the intent of having equal input from all

officially recognized MEChA chapters into the conference.



B) Each of the MEChA National Conference liaison meetings shall be

held in different states chosen by the NMCC.



C) All MEChA National Conference liaison meetings must be hosted

by a MEChA chapter which is officially recognized by its respective

recognized MEChA Region.



D) All non-MEChA individuals or organizations who wish to attend

a MEChA National Conference liaison meeting must meet all of the

following criteria:



1. Have sponsorship from a MEChA chapter which is recognized by its respective recognized MEChA Region;



2. Be approved to attend the MEChA National Conference liaison meeting by the recognized MEChA Region in which the liaison is being held;


3. Be approved by unanimous consent the day of the MEChA National Conference liaison meeting by all the regionally recognized MEChA chapters in attendance.


E) Final decisions regarding the MEChA National Conference shall be

made at the last MEChA National Conference liaison meeting.





Section 7.

The MEChA National Conference hosting campus shall be required to submit a written report to the NMCC at each of the NMCC meetings that outlines their progress with respects to organizing the MEChA National Conference (i.e. funding, logistics, etc.) and the MEChA National Conference liaison meetings.



Section 8.

The MEChA National Conference hosting campus must be prepared to attend any NMCC meetings in which a two-thirds (2/3) majority of the recognized MEChA Regions represented on the NMCC may have questions or concerns regarding the MEChA National Conference.



Section 9. National MEChA Communications Center:



A) The MEChA National Conference hosting campus is responsible for distributing the resolutions to all the regional communication centers one month (30 days) prior to the MEChA National Conference.



B) The MEChA National Conference hosting campus must forward all information regarding MEChA National Conference planning to next year's hosting campus within two (2) months after the MEChA National Conference.



Section 10.

MEChA chapters may establish "terms of agreement" with any outside entities, organizations, and/or individuals who they choose to have a working relationship with. If these "terms of agreement " are violated, documentation explaining the violation must be distributed to all regional communication centers through the National MEChA Communications Center and the NMCC.





Article V: Amendments

Section 1. Amendments to the MEChA National Constitution shall be as follows:


A) Amendments and/or changes to the MEChA National Constitution shall be first submitted in writing to the MEChA National Conference hosting campus two (2) months prior to the MEChA National Conference and shall be mailed out to the regional communication centers by the hosting campus.

B) A national structure workshop at the MEChA National Conference is required for the proposed amendments so to that regionally recognized MEChA chapters have an opportunity to discuss proposed changes.

C) The general body shall vote on the proposed amendment at the resolution session.

D) A two-thirds (2/3) vote of officially recognized MEChA chapters present at the MEChA National Conference shall pass the amendment.




Adopted on April 9,1995 at the 1995 MEChA National Conference


Hosted by MEChA at the University of California - Berkeley



Amendments:


Amendments and/or changes to the Constitution shall be first submitted in writing to the hosting campus two (2) months prior to the MEChA National Conference and shall be mailed out to the communication centers by the hosting campus.



Amended on April 14,1996 MEChA National Conference

Hosted by El Sexto Sol de MEChA at the University of Texas-Pan American, Edinburg


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PostPosted: Tue May 24, 2005 10:49 pm    Post subject: Reply with quote

some kindred spirits of MEChA... and their plans for the reconquista of Aztlan

some of you may have heard of this monument at Baldwin Park
Rally at the Baldwin Park, CA Monument
~snippets from the TeamAmerica website
Quote:

Many in our government and the media deny the existence of the militant Mexican plans for the the reconquista of Aztlan. They say it is just another conspiracy theory. Others say it is only an idea supported by a few radical hispanics.

What happened in Baldwin Park, is happening in cities across America. It is supported by all the major Mexican organizations including LULAC, LaRaza, and MALDEF. These groups get funding from corporations and American taxpayers. Elected officials attend their events and accept their awards. The media quotes them as sources in news reports. Yet they continue to deny that any of these groups are a danger to American citizens.

Read the transcripts and view the videos below. Ask all who continue to support open borders to take time to see the footage and then decide. Is it all a myth? Or is the reconquista of Aztlan well under way?

The inscribed text on the monument promotes the radical and militant belief in the reconquista of Aztlan [the take-over of the US southwest (Aztlan) by Mexicans].

One passage on the monument laments the presence of whites in America by stating, “It was better before they came.”

Another section reads: “This land was Mexican once, was Indian always and is, And will be again.”

On May 14th in Baldwin Park, 50 patriotic Americans were greeted by 500 rabid anti-American socialists, anarchists, Brown Berets, and Mechistas.


Videos & pics at site --- Warning—graphic language
It is really worth taking a look, to see what is going on in this country by these groups I wont link a photo- they are too offensive

Some of the milder quotes:
Quote:
This is our country... Go back to Europe...

Go back to England... Go home gringo!

Too bad Osama Bin Laden didn't have a hundred bombs to drop on that **** hole called Manhattan...

Osama Bin Laden Rules! ... Zarqawi the Gringo Killer! ... Yes! Yes!

Antifada! ... Antifada! .... Death to the Red Necks! ...


....reading that, one should not be surprised that they defaced the American Flag
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PostPosted: Tue May 24, 2005 11:38 pm    Post subject: Reply with quote

Quote:
Too bad Osama Bin Laden didn't have a hundred bombs to drop on that s**t hole called Manhattan...

Osama Bin Laden Rules! ... Zarqawi the Gringo Killer! ... Yes! Yes!

Antifada! ... Antifada! .... Death to the Red Necks! ...


This is absolutely detestable. The reference to Bin Laden and Zarqawi is absolutely dispicable and unforgivable!

More information..............

Quote:
Aztlan's Partisans
By Steve Brown and Chris Coon
FrontPageMagazine.com | September 10, 2003

The fight over what to do with the 8 to 10 million illegal aliens in our country has begun to come to a head, and the advocates for open borders, blanket amnesty and legal rights for those already here appear to be winning. In recent weeks increasing numbers of cities are implementing unlawful sanctuary policies. State officials are pushing for drivers licenses to be issued to illegals. Congress is debating amnesty for the children of aliens and the acceptance of Mexican consular identification cards seems inevitable. The White House is in discussions with Mexico to grant an amnesty for up to 2 million migrant workers. Flying in the face of recent polls that show Americans want tougher enforcement of immigration law, politicians are buckling to the demands of the radical immigrant lobby. And now one of their believers, Cruz Bustamante, is the current front-runner in the California governor's race.

Who are these groups that are able to exert this type of political pressure? What are their motivations and what kind of company do they keep?

Some of the most vocal and active advocacy groups come from the Mexican-American community. They include La Raza (The Race), LULAC (the League of United Latin American Citizens) and MALDEF (The Mexican-American Legal Defense and Education Fund), all of whom fight for civil rights of residents (legal or otherwise) of Latin American decent. In an effort to increase their political base they fight for the acceptance of policies that would all but eliminate the southern border and allow a mass exodus to American shores by illegal aliens.

They all offer the usual mix of “solutions” to the problems they claim face their special interests; from acceptance of the foreign ID cards to the granting of in-state tuition breaks for illegal students to the allowance of government entitlement benefits. Their demands read as a laundry list of budget busting causes and national security nightmares.

Continued


And check out this.....recruiting.....UGLY.....UGLY......UGLY!

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And here is their proported history....hah...saying "We are a people torn apart" and quoting Martin Luther King of all people!!!! After having the President of Mexico apologize for his reference to Black Americans...they have alot of nerve and seem to use people to either support their situation they claim to be in, or use people to fuel their hatred.

"We are a people torn apart from era to era. It is logical, moral and psychologically constructive for us to resist oppression, united as families...the inner strength and integrity will make us whole again."
(Martin Luther King Jr. 1967)Emphasis mine:....sorry I shed no tears for these liars and hypocrits!





Quote:
The fall of 1972 was not the "best of times" for Seattle, the Northwest, the United States or the world at large. Seattle was struggling with the "Boeing bust," the area's worst recession since the 1930's. At one point, someone erected a billboard reading, "Will the last person to leave Seattle, please turn off the lights?"

As fall came, the days shortened, the rains arrived and the air cooled into one of Seattle's coldest winters. A local incident demonstrated how the lines between national and local issues could easily become one. An anti-poverty program had been abruptly defended, sparking an issue that led to the creation of El Centro de la Raza.

Several dozen Latino students of the English and Adult Basic Education Program at the Duwamish branch of South Seattle Community College found themselves without an educational home. On October 11, 1972, core staff, students and their families peacefully occupied the abandoned Beacon Hill School near downtown Seattle.

This incident mirrored the social demonstrations and tenor of the previous four years that began in 1968 with the assassination of Dr. Martin Luther King Jr. (following his two decades of struggle for racial equality). The following year, Alcatraz Island in San Francisco Bay was occupied.

In 1970, Fort Lawton in Seattle was occupied by Native Americans seeking the restoration of their treaty rights, especially salmon fishing and land based rights. Large farmworker strikes were occurring in the Yakima Valley of Washington State. Asian residents in Seattle's Beacon Hill neighborhood were fighting the gentrification of the area.

Most university campuses in the state were experiencing mass demonstrations against the Vietnam war. The entire nation was stunned by the military killings of protesting students at Jackson State and Kent State Universities.

The people who led the peaceful occupation of the crumbling Beacon Hill School had participated in many of these activities and had experienced the value of joining efforts across racial and class barriers.

"El Centro de la Raza" is best translated from the Spanish as "The Center of the People." From the beginning, those who occupied and began to transform the old elementary school were joined by hundreds of previous allies of different races and economic sectors who identified with the purpose. Like the surrounding neighborhood, and Seattle as a whole, they represented the rainbow of humanity.

So, although the founding of El Centro de la Raza was sparked by Latinos and acquired a Spanish name, it began, and remains, "The Center of the People." It is "home" for all people who are interested in making a better and more just world in which, to borrow from Dr. King, "People are judged by the content of their character and not the color of their skin." El Centro de la Raza provides a community "plaza," or center for Seattle area's otherwise dispersed, and in 1972, largely invisible Latino community. El Centro de la Raza receives all individuals with open arms.

The people who had peacefully occupied the Beacon Hill School created a community, without running water and heat, as negotiations took place with the City of Seattle and Seattle Public Schools. At one point it became necessary to occupy the Seattle City Council Chambers to underscore the determination to develop an authentic community center on the site.

One of the key debates raged around the most appropriate location for the Latino center. The occupants were convinced that the Beacon Hill site was the most appropriate because of it's centralized location, availability, and potential for expansion and development.

The final approval from the Mayor to secure the facility came only after the peaceful occupation and subsequent arrest of El Centro de la Raza leaders. The three month occupation, in one of Seattle's coldest winters, resulted in a five year lease of the building at $1 a year.

After the victory, the people of El Centro de la Raza began an extraordinary journey. Over the past two decades people's sweat, equity, songs and study have built one of the largest and most productive community based organizations in the nation. El Centro de la Raza is probably the only organization in the world to hold the Nicaraguan "10th Anniversary Medal of the Sandinista Revolution" (1989), and the "Thousand Points of Light" award (1991) from the Bush administration.

El Centro de la Raza has sought to empower many people and to encourage their participation in basic social change. The provision of a wide range of survival services alone would be a temporary relief for deep societal wounds; it does not address the root of poverty, discrimination, alienation and despair. El Centro de la Raza strives to use social, cultural, educational and civic activities as vehicles to bring together peoples of all races and refuses to separate economic activities from social and human service. The organization combines a strong sense of self-esteem and connectedness to one's family and culture with active participation in community affairs. It has developed an extensive network-locally, nationally and internationally-to join diverse peoples, with common problems, in search of effective solutions.

It is a difficult struggle. The organization squarely confronts problems of racism, sexism and other forms of inequality that have bedeviled the world for centuries. These problems were not created in one day and will not be solved quickly. El Centro de la Raza's dedication to solving them by building a sense of community is best expressed in the words of the last of it's 12 Principles:

To share, disburse and distribute our services, resources, knowledge and skills to our clients, community, visitors and broader human family with all dignity for their individuality, needs and condition. To do so creatively with warmth, cultural sensitivity, fairness, enthusiasm, compassion, honesty, and optimism in all areas of work.





© 1999-2000 El Centro de la Raza. All Rights reserved.
Terms of use. Disclaimer.
Revised: November 19, 2000.
www.elcentrodelaraza.org
Email us at: dev@elcentrodelaraza.org


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PostPosted: Tue May 24, 2005 11:41 pm    Post subject: Widening the Road to Civic Engagement Reply with quote

Widening the Road to Civic Engagement

Quote:
With heightened focus on the important role played by the Latino community during the tight 2004 elections, the National Council of La Raza talks about how it plans to further grow and leverage its numbers into an even more powerful political base.
By Clarissa Martinez de Castro

Politicians, media pundits, and others widely discussed the influence of Latinos in the political process prior to the 2004 elections, often arriving at contradictory conclusions. Some predicted that Latino participation would have no effect, since most Hispanics are concentrated in non-"battleground" states, while others maintained that Latinos would dictate who the next president would be.

In the aftermath of the election, equally contradictory assessments have been made about Latino participation, the factors behind turnout, and the levels of support given to each candidate. The undisputed facts are that the Latino community, which stands at nearly 14 percent of the U.S. population, participated in this election in record numbers and sent a loud message that it is not an electorate to be taken for granted. And it did so despite multiple problems, ranging from inadequate information and assistance at the polls to outright harassment in many locations. This is the tip of the iceberg.

To those people concerned about achieving equitable participation and representation by this community in the American mainstream, as well as to those engaged in forecasting the future viability of political parties and candidates, fulfilling the potential of the Hispanic electorate remains a challenge and an opportunity. The National Council of La Raza (NCLR), the largest Hispanic civil rights and advocacy organization in the United States, is well aware of both.

Why Latinos Are Often Left Out
On November 2, 2004, with overall election participation unmatched since 1968, an unprecedented number of Latinos turned out to vote. Per all indications, it is safe to assume that at least 7.5 million Latinos voted in 2004, representing a startling 27 percent increase over 2000, and more than a doubling of the Hispanic electorate since 1988. While no single group may be able to claim casting the decisive vote in an electorate of more than 115 million voters, the Latino community undeniably demonstrated its influential role in American politics. And although debate continues about the levels of support each candidate received, most exit polls show that in both 2004 and 2000, President George W. Bush attracted a substantial and increasing share of the Latino vote, with current numbers placing support for Bush between 33 percent and 40 percent, and between 58 percent and 64 percent for Senator John Kerry (D-MA).

Yet even this remarkable turnout is far lower than what would occur if Latino voter registration and turnout rates were similar to those of whites and blacks. And although political parties and the media have paid much attention to the Latino vote lately, without long-term strategies that go beyond the short-lived spans of election seasons, this increased interest is unlikely to translate into a Latino electorate commensurate in size with the growth of this population.

Although this election cycle saw greater investment in bringing new voters into the process, the focus was on new registrants and mostly in contested states, an approach likely to perpetuate the cycle of nonparticipation by nontraditional or infrequent voters and many new Americans. This is particularly the case in emerging communities, where immigrant and Latino populations are still too small to attract the necessary investment from traditional campaigns to increase participation.

Similarly, many of the standard practices used by electoral mobilization campaigns, both partisan and nonpartisan, are not attuned to or operational in communities of mixed immigration status or in areas where preliminary connections need to be established to fully engage people in the process. Additionally, the issues that top the priority list of both of these communities remained largely absent in the national debate.

In sum, many of the activities during this electoral cycle continued to rely on "push-pull" strategies — getting people registered and to the polls — rather than on building the foundation for sustainable participation. To achieve this goal, the National Council of La Raza believes that electoral mobilization must be a means, not an end, to help people organize, and local community-based organizations (CBOs) must be an integral part of that strategy, not simply an outreach conduit. This requires a long-term, capacity-building approach.
A Very Long Engagement
Grounded in the belief that increased civic engagement is an essential part of any community-empowerment strategy, the National Council of La Raza decided to build on its 35-year history of working with CBOs to design more deliberative approaches to enhance participation. The organization amplified its technical assistance, training, and advocacy activities to strengthen avenues for increased political participation by Latinos and immigrants, two intrinsically intertwined populations (51 percent of the U.S. foreign-born population is of Latino origin) that have seen vast growth in the decade between 1990 and 2000. This area of action fell in close alignment with the two primary approaches with which the organization works toward its mission: capacity-building assistance to support and strengthen Hispanic CBOs to help them meet the needs of their communities, and applied research, policy analysis, and advocacy on behalf of Hispanics.

To complement and expand efforts by other groups in this area, the NCLR decided to explore a different angle. In 2001, it launched the Latino Empowerment and Advocacy Project (LEAP), an initiative focusing on unregistered, newly registered, and infrequent voters. The effort now encompasses the following:

Training a multistate network of CBOs to organize and promote civic education and participation;

Testing and documenting campaign strategies to identify effective models that reduce barriers and increase interest in the process;

Conducting research, policy analysis, and advocacy to promote policies, programs, and investments that support growth in civic participation; and

Linking these emerging electorates to nonpartisan, issue-based advocacy campaigns that promote their full integration into mainstream society.

This approach differs from traditional voter registration and get-out-the-vote efforts in that — in addition to producing measurable increases in electoral participation — it seeks to strengthen the nonpartisan foundation for promoting and maintaining participation by building capacity at the local level to achieve long-term, sustainable impact. An alternative to the current model of partisan, standalone, episodic voter operations, the project trains and establishes partnerships with local CBOs and service providers not traditionally involved in these efforts to participate. In the process, they become permanent conduits for nonpartisan voter registration and education, combined with mobilization activities.

Although this entails a more labor-intensive approach, and the numbers of new registrants produced tends to be lower than in other types of field operations, the goal is to break the cyclical nature of voter mobilization efforts and, thus, grow the immigrant and Latino electorates for the long term. Ultimately, the expectation is to create a "participation continuum" that links immigrants to naturalization, naturalized citizens and the unregistered to voter registration and civic education, and registered voters to the polls — together with public-opinion research documenting the needs, interests, and motivations of these growing populations to ensure they are then included in the agendas of all political parties.

In 2002, LEAP reached close to 110,000 Latinos through direct mail, phone, and door-to-door efforts, contacting each voter two to six times. Partner organizations included Arizona's Chicanos Por La Causa, Colorado's Latin American Research And Service Agency, Latino Vote Iowa (a task force of community activists and organizations in Polk County), and North Carolina's El Pueblo, Inc. In 2004, the number of CBOs involved grew to 10, incorporating modest voter registration and election protection activities in addition to small get-out-the-vote efforts, to continue expanding the capacity of these groups.

At the end of the election cycle, the joint effort touched more than 125,000 voters and connected them to a bilingual voter assistance hotline operated by the National Association of Latino Elected and Appointed Officials (NALEO). In collaboration with NALEO and the Mexican American Legal Defense and Educational Fund, the NCLR helped Latino citizens ensure their right to vote was respected.

This work represents an initial step toward building relationships that will continue well beyond this election cycle. The partnerships forged aim to integrate into the work of CBOs messages and strategies that promote civic participation and allow community members to make the connection between politics and their daily lives. In addition, the NCLR will take the combined experiences and results of this work to conduct a thorough quantitative and qualitative evaluation designed to inform other efforts and increase accountability and efficacy in this field of work.

Public opinion research has been an important component of this work, since reaching various segments of the Latino and immigrant electorates — native-born and naturalized voters, those whose first language is English or Spanish, young and new voters — and motivating them to participate requires gaining a more precise and sophisticated knowledge of these subgroups.

The NCLR is not alone in pursuing innovative strategies to achieve broader participation and strengthen American democracy. A positive development of the past two election cycles has been the emergence of nonpartisan efforts aimed at mobilizing voters who have remained at the margins of the political process.

More significantly, there are renewed efforts to connect electoral mobilization to policy advocacy and community organizing, a combination necessary to strengthen accountability between communities and those who represent them. The NCLR is contributing to these efforts by adding staff capacity to help with state policy debates and foster increased participation by CBOs in legislative affairs, thus expanding the council's long-standing advocacy presence at the federal level, and leveraging the synergy between the two to advance issues of interest to Hispanics and sister communities, including, among others, education, economic mobility, housing, civil rights, health, and immigration. These issues do not comprise a "Hispanic agenda" but rather are part of an American agenda — policies to help ensure that Latinos and all Americans are safe, well educated, fairly treated, economically secure, able to access healthcare, and create and sustain strong communities.

Ultimately, it is the combination of increased electoral participation with advocacy and organizing that will enhance the relationship between elected officials and their Latino constituents, creating the space to address the needs of these communities and in the process encouraging more people to engage in the electoral process.
Author Link: Clarissa Martinez De Castro is director of state and local public policy at the National Council of La Raza in Washington, DC. She can be reached at (202) 776-1561 or cmartinez@nclr.org.

Related Articles:
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PostPosted: Wed May 25, 2005 11:50 am    Post subject: Reply with quote

WORLDNET DAILY

Wednesday, May 25, 2005
INVASION USA
Anti-illegals activists threatened
Hispanic group suggests food workers might taint food at Vegas summit

Posted: May 25, 2005
1:00 a.m. Eastern

By Ron Strom
� 2005 WorldNetDaily.com

A radical anti-American group working for the establishment of a separate Hispanic nation in the southwest U.S. has threatened attendees of an anti-illegal immigration conference in Las Vegas planned for this weekend, saying Mexican food workers might cause "Montezuma's Revenge" among those they serve.

A news release from La Voz de Aztlan � which sees its struggle for a separate state with Los Angeles as its capital as similar to that of the Palestinians in the Middle East � announces that leaders of the "USA Anti-Mexican Movement" � Aztlan's own term � will be meeting this weekend in Las Vegas.

States the group: "The 'Who's Who List of Xenophobes' will be at the Plaza Hotel on Friday May 27, Saturday May 28 and Sunday May 29 to coordinate the vigilante operations they plan to undertake along the California/Mexico border on June through August."

The mention of "vigilante operations" is a reference to the activities of the Minuteman Project, a successful citizen border patrol effort that effectively shut down the flow of illegal aliens from Mexico this spring over a 23-mile stretch in Arizona.

"Among the racists who will be attending is head bigot Tom Tancredo," says La Voz de Aztlan. "Tancredo is a congressman from Colorado who has aspirations to become USA president by utilizing Mexican immigrants as 'scapegoats' for the nation's economic and social problems. Among other bigots attending are felon Chris Simcox of the Minutemen vigilantes and his lackey Jim Gilchrist. The list of anti-Mexican xenophobes also includes Glenn Spencer [American Border Patrol], Barbara Coe [California Coalition for Immigration Reform], and the 'coconut' Andy Ramirez [Friends of the Border Patrol]. 'Vendido' Andy Ramirez is being utilized by the bigots as a 'Taco Tio.'"

The event is being sponsored by the Wake Up American Foundation. The true name of the conference, according to the event website, is "United to Fight Against Illegal Immigration Summit."

Though the Plaza Hotel will house some of the attendees, sessions will be held at the Cashman Center in Las Vegas.

The release from La Voz de Aztlan ends with the threat:

"What the bigots who will be meeting at the Plaza Hotel in Las Vegas don't know may not harm them, but the fact is that most of the personnel who work in the hotel's kitchens are Mexican. We pray that they don't fall victims of 'Montezuma's Revenge' from eating the food."

Patricia Saye is co-founder of Wake Up America.

"What's so funny about this is the event is not being held at the Plaza Hotel," she told WND. "It's being held at the Cashman Theatre."

Saye said her group is not concerned about the threats.

"If we were to let these people frighten us, we wouldn't be very good Americans, would we?" Saye asked. "We've all been fighters throughout the generations, for our freedoms and our liberties, so we're going to stand our ground."

Saye said it's hard to estimate how many people will attend the event, but she figured the number would be between 500 and 1,000.

"A lot of people buy their tickets at the last minute," she said.

Saye explained the many groups involved in the summit hope to form a coalition that will then put pressure on "city, county, state and federal elected officials to apply the laws [regarding immigration]. We have laws on the books already, but they're being ignored. �

"With numbers, we can have power to get our elected officials to do something."

Hispanic activists for years have sought a separate state from the area they believe was unjustly taken by the U.S.

"If in 50 years most of our people are subordinated, powerless, exploited and impoverished, then I will say to you that there are all kinds of possibilities for movements to develop like the ones that we've witnessed in the last few years all over the world, from Yugoslavia to Chechnya," University of California at Riverside professor Armando Navarro told WND in 2002.

"A secessionist movement is not something that you can put away and say it is never going to happen in the United States," he continued. "Time and history change."

Aztlan, the mythical birthplace of the Aztecs, is regarded in Chicano folklore as an area that includes California, Arizona, Nevada, New Mexico and parts of Colorado and Texas. It is this area � lost when Mexico signed the 1848 Treaty of Guadalupe-Hidalgo at the end of the Mexican-American War � that activists want to make into a sovereign Hispanic state that could eventually merge with Mexico.

On its website, La Voz de Aztlan, which means the Voice of Aztlan, identifies Mexicans in the U.S. as "America's Palestinians." Many Mexicans see themselves as part of a transnational ethnic group known as "La Raza," the race. La Voz de Aztlan declares on its site that "both La Raza and the Palestinians have been displaced by invaders that have utilized military means to conquer and occupy our territories."


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PostPosted: Wed May 25, 2005 8:37 pm    Post subject: Reply with quote

"xenophobes?"

"vigilantes?"

With friends like this, who needs al qaeda? Confused
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PostPosted: Thu May 26, 2005 12:23 am    Post subject: Reply with quote

Quote:
La Voz de Aztlan declares on its site that "both La Raza and the Palestinians have been displaced by invaders that have utilized military means to conquer and occupy our territories."


I said it above and I'll repeat it. If they are really that worried about "occupied lands," didn't the Jews have rights to what became known as Palestine way back to Biblical times? Also, isn't Mexico a land stolen and occupied by Spain, taking it from the Aztecs and indigenous indian tribes?

Even the "Native" Americans, Indians when I was a child, migrated to this land and the history of tribal wars taking from each other is long.

How far back do they wish to go? Cortez was only a few centuries ago, Palestine returned to the Jews just a few decades. And, why aren't the urging this Aztlan be returned to the real native Mexicans, the Indians?

Maybe it's the Spanish speaking occupiers of Aztec lands that need to go back to Europe.
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PostPosted: Thu May 26, 2005 3:19 am    Post subject: Reply with quote

Navy_Navy_Navy wrote:
"xenophobes?"

"vigilantes?"


With friends like this, who needs al qaeda? Confused


It makes me wonder just how involved al qaeda is? The M=13 gang is from El-Salvadore, immigrated here into Northern Virginia through Mexico illegally across our southern borders and THEY ARE TRAINED BY AL QAEDA.

Who else immigrates here illegally trained by al qaeda? Seems to me many of these immigrants are friends with the al queda and any other terrorist group that wants to destroy America.

No one is America's friend these days and Vicente Fox is dispicable...... Evil or Very Mad
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PostPosted: Sun May 29, 2005 3:01 am    Post subject: Reply with quote

As I understand it, the lands were not only ceded through the Treaty of Hidalgo but Mexico was fairly paid for every acre eventually included within US borders. If these MEChA pukes really want Aztlan back, I have news for them. It's for sale. I have some more news for them. They can't afford it.
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